Luka Dončić’s Dallas return and “The Great Gatsby” anniversary

I have never felt more conflicted as a sports fan than I was last night as I watched Luka Dončić demolish my Dallas Mavericks. On one hand, I wanted the Mavs to win as they continue their quest to make the 2025 playoffs. On the other, I wanted “Luka magic” to show up at the American Airlines Center as it has over the years since the Slovenian teenager was drafted by the team.

I was so shocked by his trade to the Lakers two months ago that I assumed it must be “fake news” even after reports were confirmed. Watching last night’s pregame video tribute to him, I was moved by the way he was moved to tears. When the game began, it didn’t take long for Dallas fans to see in person what we are now missing.

Luke scored forty-five points in a Lakers win, becoming only the second player (after Wilt Chamberlain) to score that many both for and against the same team in the same season.

In other news, The Great Gatsby turns one hundred today. F. Scott Fitzgerald’s classic novel tells the story of its title character through the eyes of his neighbor, Nick Carraway, described by the New York Times as “a Yale grad with a philosophical streak.” The Times summarizes the plot: “Gatsby winds up dead, shot by the wrong jealous husband, and Nick is left to ruminate on the meaning of his friend’s sad, perplexing, and somehow quintessentially American life.”

Centennial celebrations will include a Library of Congress reading and the Empire State Building being illuminated in green (Gatsby’s symbol of hope).

“Americans Want to Be Rich”

By now you’re wondering what these stories have in common and why a cultural apologist would choose to write about them. Here’s a point they both make, one I need to remember: this world is not enough because it cannot be enough.

But Jesus is.

My thoughts are inspired by an Atlantic article published yesterday that helps explain the recent furor over tariffs and stock market volatility. Titled “Americans Want to Be Rich,” it reports:

• Roughly 79 percent of Americans describe money as “extremely” or “very” important to them.
• Eighty-four percent say there’s “nothing wrong” with trying to make as much money as they can.
• Sixty percent believe that “most rich people earned their wealth.”
• American parents put much more weight on their children being “financially independent” and having an enjoyable career than they do on those children getting married or having children themselves.

As a result, when Washington or anyone else threatens our finances, we react with predictable anger and angst.

However, our wealth (or lack thereof) is as impermanent as a basketball game. Whether our team (or favorite player) wins or loses, the game is soon over and there’s always another one to play, this season or the next. All wealthy people eventually go the way of the “great Gatsby,” whatever the means of their demise, along with the rest of us mortals.

This world cannot be enough because it was never intended to fill the God-shaped emptiness with which we are all made. As I noted in today’s Daily Article, trying to understand and use the creation apart from the perspective and purpose of the Creator is a “category mistake” fallacy akin to asking the weight of a circle or the color of the number 7. Using the material to replace the spiritual negates both.

How to “take hold of that which is truly life”

Paul counseled young Timothy:

As for the rich in this present age, charge them not to be haughty, nor to set their hope on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life (1 Timothy 6:17–19).

The key is to use our material means as the tools they are intended to be. A screwdriver works for driving screws better than for hammering nails. This temporal world is intended to be enjoyed in the moment (v. 17) but employed as a means to eternal ends (v. 19).

The best way I know to do this is to live as “vertically” as possible, walking through each day in conversation and communion with the living Lord Jesus. Whatever I do and wherever I go, he wants me to consciously and intentionally practice his presence. Separating life into the “secular” and the “sacred” does violence to both.

I am obviously (and gratefully) married to my wife every moment of every day. If I were to segment my life into “Janet” days and “non-Janet” days, how strong would my marriage be? The Bible likens my relationship with Jesus to my relationship with my wife, calling the church the “Bride” of Christ (Revelation 19:7; cf. 21:2).

During this Easter season, remembering all that Jesus did to secure my salvation and union with himself especially moves me to respond in gratitude for such grace.

“Crowned with victory at thy feet”

To this end, I’ll close with three readings I discovered recently that are helping me draw closer to my living Lord. The first comes from the Patristic theologian Tertullian (AD 160–240) in his treatise On Prayer:

Prayer is an offering that belongs to God and is acceptable to him: it is the offering he has asked for, the offering he planned as his own.

We must dedicate this offering with our whole heart, we must fatten it on faith, tend it by truth, keep it unblemished through innocence and clean through chastity, and crown it with love. We must escort it to the altar of God in a procession of good works to the sound of psalms and hymns. Then it will gain for us all that we ask of God. . . .

Prayer cleanses from sin, drives away temptations, stamps out persecutions, comforts the fainthearted, gives new strength to the courageous, brings travelers safely home, calms the waves, confounds robbers, feeds the poor, overrules the rich, lifts up the fallen, supports those who are falling, sustains those who stand firm.

In this light, the biblical command to “pray without ceasing” (1 Thessalonians 5:17) takes on new meaning as a way to redeem the challenges of this fallen world.

The second comes from the Anglican Book of Common Prayer:

Almighty God, you alone can bring into order the unruly wills and affections of sinners. Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

When God helps me “love what you command and desire what you promise,” my heart is united with him in “true joy” and I use this world for the next. 

The third comes from the English minister Philip Doddridge (1702–51), who wrote a hymn that inspires us to eternal purpose:

What “honors” will you lay at the feet of your Lord today?